Skip to main content

Why God Allows Pain and Suffering? - a Poem by Rumi









A servant of Lord cries out to Him,
voicing a hundred complaints
about all the pain and suffering
we must endure in life.
God responds: "Those pain and suffering you must endure
on the path of righteousness,
will surely serve as your ultimate redemption.
Didn't your pain and suffering make you remember Me,
even convincing you to come back and beg for My mercy?
Blame your own lifestyle and personal choices
which have lured you to walk away from My door,
even rejecting Me.
Go and ponder deep over this Divine Truth:
The pain and suffering you endure in this life
are the perfect remedy for your empty soul.
Because they not only help shaping your character,
but also clean your heart by constantly polishing it.
You see, it was precisely your pain and suffering
which brought you back to your rediscovered God!
Now you're running away from pain and suffering,
and begging Me again for My grace and compassion.
Go and ponder deep over this Divine Truth:
Those so called friends of yours who always try
to keep you away from your Lord,
are in reality your sworn enemies."
Rumi

????? ?????? ?? ????? ????? ???? ?????? ????? ??????- ???? ?????

???? ?? ???? ?? ?? ?? ??? ? ???
?? ????? ?? ??? ?? ??? ????
?? ??? ???? ?? ??? ??? ? ???
?? ?? ?? ???? ???? ? ???? ???
??? ??? ??? ????? ?? ?? ???
?? ?? ?? ??? ? ?????? ???
?? ????? ?? ??? ????? ????
????? ? ???? ? ????? ????
?? ??? ??? ????? ?? ???
??????? ???? ?? ??? ???
?? ????? ??????? ?????
?? ? ???? ??? ? ?????? ????


Comments

Popular posts from this blog

Maula-Maula laakh pukaare - Kalaam by Hazrat Zaheen Shah Taji (R.A.)

????-???? ??? ??????,???? ??? ? ?? ????? ?? ?? ??? ??? ???,???? ??? ? ?? ?? ???? ?? ??? ?? ???? ????,?? ?????? ?? ????-???? ????-????,?????? ?? ?? ??? ????-???? ????-????,?? ?? ??? ? ?? ?? ??????? ?? ?? ?? ??,?? ???? ?? ??? ???? ?? ????? ???? ???? ?? ??????? ???? ???? ??? ? ???? ???? ???? ?? ??? ?? ?? ????? ~ Hazrat Zhaeen Shah Taji (R.A.) Maula-Maula laakh pukaare,Maula haath na aaye Lafzon se hum khel rahe hain,maa'na haath na aaye Jo pani ke naam ko pani jaane,naadaani hai Pani-pani rat'te rat'te,pyaasa hi mr jaaye Shola-shola rat'te-rat'te,lab pe aanch na aaye Ik chingaari lab par rakh lo,lab fauran jal jaaye Ism pe Qaane hone waala aur musamma khone waala Kaam na karne waala moorakh bas naam se ji bahlaye English Translation: Calling out Maula Maula! Maula still escapes us. We only play with words,meaning still escapes us. Who understands the word Water as Water,is a fool, He will keep chanting Water Water and will die of thirst. By ch

Lucan: Opening to his Epic on the Civil War (From Latin)

I have recently finished reading (for the first time in its entirety) Lucan's unfinished epic Bellum Civile " The Civil War." I found it extraordinary. When I had finished, I wanted to translate the entire thing. Though I quickly realized that I hadn't the time or the resources to do so without the task taking several years. So I have selected a few excerpts from the Bellum Civile  that I think read well on their own, and have added these to my translation queue. Starting with this part here from the poem's opening. You can see a list of the planned excerpts on my table of contents (list of translated poems.) Opening to his Epic on the Civil War (1.1-82)  By Lucan Translated by A.Z. Foreman I sing of war far worse than civil war waged in the nasty fields of Thessaly, of crime gone legal, of a powerful state that disemboweled itself with victory's sword, of family front lines 1 ; how when the pact of tyranny imploded, all the forces of a concussed w

Rumi's "Popular Versions" in Their Original Farsi Scripts

I've been receiving numerous emails requesting the original Farsi or Persian verses of Rumi's very famous and often quoted English "Versions" which are "translated" by the popular Rumi "version makers", particularly the incomparable Coleman Barks who has single-handedly made Maulana Jalaluddin Balkhi Rumi a household name here in our beloved America. In some instances, it's virtually impossible to find Rumi's original Farsi verses, mainly due to non-Persian speaking 'version makers' not providing a reference to the original Rumi verses in their famous  new-agey  translation works. Coleman Barks, the foremost Rumi translator and "version maker", not only openly admits, but also calls his Rumi translations as "versions," or "re-renderings" because he doesn't read Farsi:  �Of course, as I work on these poems, I don�t have the Persian to consult. I literally have nothing to be faithful to, except wha